Showing posts with label Art. Show all posts
Showing posts with label Art. Show all posts

Sunday, February 24, 2013

still more on the self-reflexive narrator and scenes of writing

As hinted previously here and here, Edgar A. Dryden's take on the self-reflexive narrator in Melville's Pierre, "brooding over the problems of his craft and linking the meaning of his story to the methods which produce it" (Melville's Thematics of Form, 118) wonderfully describes the narrating "Captain of U. S. Dragoons" and the obsession with problems of narratology in 'Scenes Beyond the Western Border."  

Elizabeth Renker also has critically examined Melville's preoccupation with the "scene of writing."  In Strike through the Mask and her essay on "Unreadability in The Confidence-Man," Renker explores Melville's frequent references to the problems and physical processes of composition as they relate to his characteristic philosophical concern with the pursuit of ideal Truth, always in tension with material necessities and limitations.

Turns out Dryden and Renker on Melville go a long way towards explaining the essential purpose and overarching theme (IDEAL vs REAL) of the dialogues in 'Scenes Beyond the Western Border" between the narrator and his imaginary friend, first named "Frank" in the August 1852 installment.

Previous posts gave examples of the ongoing preoccupation with writing problems, but now I'm wondering, is there any installment in the whole series that does not feature at least one "scene of writing"?  I would guess there must be one at least in every episode.  Am I right?

Let's look and see, checking for at least one "scene of writing":

1. June 1851, big check.  Spectacularly, this opening installment is all about the scene of writing.  The narrator explicitly wishes to befriend one ideal reader.  Indeed, the first incarnation of the "Imaginary Friend" is this ideal reader, personified as the narrator's traveling companion "on the prairie."  Later on in the series, the friendly reader becomes "friend critic" who, when criticizing the narrative in progress, sounds more and more like Herman Melville's critical friend Evert Duyckinck.  Scenes of writing here include very material references to the physical processes of making books, and the advantage of publishing editions with illustrations: 
The idea of publishing a book is terrible; no military reputation could stand it; we, who of all things seek distinction, should be most careful how we mingle with the vulgar herd of--book makers! But if some kind friend should ever introduce thus my unamended scribblings to the world, I warn him not to trust them only to letter press; let one art help out another; not one in a thousand can venture in the guise of "cheap literature" of the day; unless indeed, it be a newspaper extra (subscribed for in advance).  There is virtue in fair wide margins, and pictorial embellishment.
2. September 1851 Plagiarism, Dickens, Irving and inkstands, books, newspapers, magazines, political pamphlet, etc. etc. Another big check!

3. December 1851  Monster check.  Narrator invokes and begins to commune with "IDEAL" realm; then when interrupted by his complaining friend, the narrator reluctantly yields to the critic's demand for realism:
"But the Reality I think is too darkly, coldly real, the earth very earthy; but, to please you, mark—I now attempt a lower level. "
 4. January 1852
First line:  "If I can write with gloves, here goes!"  In a tent after supper, the friend "stirs a toddy, reading with difficulty a crabbed manuscript." In other words, reading the narrative in progress. Well, that was easy. Check.

5. April 1852  Friend complains of the narrator's "lamer flight" of poetic fancy that "nearly spoiled" his plain and simple description.  Picture perfect illustration of idealism in tension with materialism, couched in a problem of narrative method:  "I supposed frost and starved horses...would have tempered you to the philosophy of a very materialist."  Another scene has the narrator challenged by his friend to romanticize a prairie wedding:  "I'll wager my meerschaum to those Sioux moccasins, that you make a goose-quill flight of it yet."  The narrator accepts:  "hand me the ink-horn."  Beautiful!  Oh, and check.

6.  May 1852 Dreary realities of march "enough to evaporate an ocean of romance" according to the imaginary friend, who criticizes the narrator for sleeping on the job:  "rapt, past all observation."  Check.

7. June 1852
Checkeroo.
I. F. "... I see you have been making copious notes?"

C. "Yes: do you apprehend that any effort of enthusiasm can add embellishment to the subject?"
This June 1852 number features a surprising scene of writing in which the narrator confesses to writing poetry in secret.  He admits his imaginary friend almost caught him at it, and now at the close of this installment the narrator shares his first three stanzas, quatrains, with the reader:
My old friend has been patient to-night; but I trembled lest he should discover the verses, at which his coming surprised me! And with all his prosaic affectation, he had nearly forestalled them by his tribute to the close of this day, which indeed might, all together, have inspired a buffalo. And if so afraid of his ridicule, how shall I venture to record them? Well, three verses may be overlooked, as it is a first offence.

The sun set in clouds ;—but this glorious day
    Parts not in gloom; the thick veil is riven—
And river and sky in lovely array,
    Are radiant now with the light of heaven.  
Like an aurora, or the flashing trace
    Of an angel's flight, to the utmost north
The glory shines: unwilling to deface
    The Beautiful, Night hovers o'er the earth.
Gently the chamelion colors fade,—
    Slowly ascending to the zenith's height:—
'Till lingering darkness buries all in shade,
   And light and beauty bid the world good night.
8.  July 1852
"How do you succeed with your diary now?"  Astronomical incandescent check.  This is also the dialogue giving the narrator's view of his best audience:
I address not then, the shallow or hurried worldling; but the friendly one, who in the calm intervals from worldly cares, grants me the aid of a quiet and thoughtful,—and if it may be,—a poetic mood!
9.  August 1852 
"As for myself, with my pipe and pen, and my plum bush—my occupation appears." 
Narrator greeted by his realist friend, now for the first time and hereafter named "Frank," as "most industrious of scribblers" and teased, yet again, as a romantic dreamer.  Huge check.

10.  September 1852  Rant on popular appetite for foreign writers and subjects, along the way lamenting the lack of international copyright.  Huh?
... as a titled and private [hirsute in 1857 correction] foreigner is the exclusive pet of us republicans,—so America is a subject that can in no way excite, interest or tickle us, but through foreign malevolence and ignorance, or the delightful praise of cockney condescension. If the book be European, and larded with sonorous titles, treat of antiquities, (venerable in guide books,)—of the sterreotyped romance of ruins, converted by a prurient imagination from dens of robbers to seats of chivalry, and abodes of beauty,—then, all success to it!
Check please.

11.  March 1853  Even before Cub, a tragedy in three acts we have a scene of writing that depicts the narrator journaling under a tree:
But now, “the morn is up again,”—and we have marched many miles fasting, and have been attracted through a turbid river by the sight of grass, and have stopped for breakfast under some cotton woods,—and in their shade I am scribbling with a pencil—
F.—“Yes, and fine work you are making of it!  The day should commence with the morning, and the brighter the better; not with the nightmare of a sleeper, who should have watched."
 Check and check.

12.  May 1853
Even before the Dantean fairy dance and unconventional defense of Byron's audacity, a scene of writing you don't want to miss happens when Frank catches the narrator of making a prose poem of the river and trees:
F.—" Hillo! what are you about? Writing in tune with the merry cotton wood leaves? You will have to frankly confess you have invented a new style."
 Triple check.

13.  August 1853 The series ends like it began, all wrapped up in problems of writing, with poetical ideals and art in tension with and often frustrated by materialist pressures of "the real."  Challenged by Frank the narrator insists, "I scribble by no rule" and claims he has been "experimenting."

Check and mate.
Here Frank came in.

"I saw you wandering off, at sundown; have you been attempting a photograph of the calm scene?"

C.—" Ah! no bantering now—there is a dreamy art of more pretension still;—that would paint the heart;—that would fix the wandering thought;—that would delve for discoveries in the deep mine of man's nature!

"But I have been writing, Frank, something for your especial approval; I have been setting forth grim realities,—and most philosophically. I did strike at last, but most naturally and truly, a little vein of—"

F.— "—Poetry, perhaps? by the merest accident in the world."

C.—"Nature is poetry! For what are sunsets often gorgeously beautiful, or delicately lovely, beyond all representation? For what, the endless variety, the exquisite combination of resplendent colours, of tints and hues of beauty in flowers and birds? Not for utility, Frank, but to soften our hearts—to refine and elevate our thoughts. Poetry is Worship!"

F.—"Well, let me hear your specimen of 'grim reality.' If you could only realize the charm of simplicity! For poetry I generally go to Job, David, or Isaiah."

I read to him my day's experiences. He listened impatiently; and at last broke out— "You are incorrigible! Do you call that abstraction, the real?"

C.—"Surely it has a mournfully same, and daily reality!"

F.—" And how easily by a mere turn of expression, you could have given it the interest of a simple narrative!"

C.—" Well, I'm too indolent; for, if commenced, I might imagine myself bound to keep it up; and I scribble by no rule, and with no object but pastime; and, to compare in some future day the old with the new tone of mind."

F.—"And a rather singular acquaintance will the old gentleman make! Pray why then did you trouble yourself with the dry abstract of our daily doings?"

C.—" Thank-ye for solving—in your complimentary way—a question of my own! I will tell you: I am convinced that written descriptions, not only from carelessness or design, but from inherent imperfection, invariably paint very feebly; and from consciousness of this, are dashed with discoloured exaggerations; they deceive more than they enlighten the imaginations of those who are unable to apply the convictions and the tests of some experience; you perceive, then, that I was experimenting?"
August 1853 (final installment of Scenes Beyond the Western Border); and
Scenes and Adventures in the Army

Wednesday, February 6, 2013

music and women's rights


Nancy Fredricks on music in Melville's Pierre (1852):
Pierre's enthusiasm for that which lies beyond representation is figured in his devotion to the marginalized Isabel. 
The poet Pierre’s devotion to Isabel the musician allegorizes a valorization of the nonrepresentational art of music by the literary artist.  In return for Pierre’s devotion, Isabel bestows on him “blessings that are imageless to all mortal fancying.”  “Not mere sounds of common words,” she tells him, “but inmost tones of my heart’s deepest melodies should now be audible to thee.”  When Isabel sings and plays her guitar, Pierre responds by valorizing music over language:  “Any—all words are thine, words and worlds with all their containings shall be slaves to thee.”  “For where the deepest words end,” the narrator tells us, “there music begins with its supersensuous and all-confounding intimations.”

... Isabel’s status as an illegitimate, orphaned, impoverished woman in a patriarchal society situates her on the margins or frame of representation….By valorizing music in Pierre, Melville gives voice to those excluded from the structures of representation.  
(Melville's Art of Democracy)
Meanwhile, in prairie dialogues with his Imaginary Friend, the "Captain of U. S. Dragoons" eloquently advocates for "downtrodden woman" (June 1852) and valorizes music as "the divine art" (May 1853).
 C. —"Labour and depravity are our curse: but blessings too are the high faculties of the soul: among which are poetic fancies,— perception of the beautiful, —romantic yearnings, which were given for cultivation; they elevate man's mind, and
 'Make his heart a spirit-' 
"In cherishing these heaven-descended attributes, we can oft forget that we are animals too.
"Thus Music, whose source and power are in these faculties, is the divine art. If art it be, since the first words spoken by woman upon earth,—as often now,—were rapturous music!"
"Scenes Beyond the Western Border," May 1853
and, with significant revisions, Scenes and Adventures in the Army

 I. F. " Heaven help you of your mood! I give it up."
C. " My mood? I was never in a more sober mood; I feel as cool and practical as any downtrodden woman."
I. F. "Then your antitheses are rather overpowering!"
C. "Yes, he that will follow where truth may lead, may ever startle; I am still at my theme. I attack this semi-civilization, which halts when woman is only no longer like these brutish squaws; and with the help of the faithful drudge herself, builds up a conventional system which defies the powers of human reason; nay, with an infernal perversity, resists the very light of heaven.  But it is a law that we ever seek happiness. And it is this free desert air alone, that emboldens me in the search, to question the dogmas which society holds so precious."
"Scenes Beyond the Western Border," June 1852;
and Scenes and Adventures in the Army

Sunday, February 3, 2013

metaphorical mines


The subject at hand, the stated purpose behind this kind of mining, in both examples is writing:
"... as in digging for precious metals in the mines, much earthy rubbish has first to be troublesomely handled and thrown out; so, in digging in one's soul for the fine gold of genius, much dullness and common-place is first brought to light."  (Pierre, 1852)

 C.  "Ah! no bantering now—there is a dreamy art of more pretension still;—that would paint the heart;—that would fix the wandering thought;—that would delve for discoveries in the deep mine of man's nature!

"But I have been writing, Frank, something for your especial approval; I have been setting forth grim realities,—and most philosophically. I did strike at last, but most naturally and truly, a little vein of—"
F.  "—Poetry, perhaps?  by the merest accident in the world."

(August 1853; and Scenes and Adventures in the Army)

Wednesday, January 30, 2013

a poet's audacity


As shown by the Dantean fairy dance sequence, the May 1853 installment of "Scenes Beyond the Western Border" in the Southern Literary Messenger is notable for exceptionally high literary aims and execution.  Here I want to continue exploring the remarkable literariness of the May 1853 number.  After the fairy dance vision, on the same night (supposedly July 25, 1845), the Captain and his imaginary friend revel in the experience of a mountain thunderstorm.  More fiction, fancifully spun from the plain statement in Henry S. Turner's 1845 journal:
“A hard rain after getting into Camp, much lightning & loud claps of thunder.”
--Letters Received by the Adjutant General, 1845 (K113), Fold3
Without even mentioning thunder and lightning, William B. Franklin noted:
"During all the latter part of the day it was rainy."
(March to South Pass, 27)
 That's it!

However spare the factual information reported by practical-minded journalists of the 1845 Rocky Mountain expedition, the idea of a thunderstorm in the vicinity of Pike's Peak irresistibly leads the narrator in "Scenes Beyond the Western Border" to Byron in the vicinity of Mont Blanc.  In the third canto of Childe Harold's Pilgrimage, stanza 92, Byron depicts an exhilarating storm in the mountains above Lake Léman (Geneva).  Childe Harold's Pilgrimage is an important subtext in "Scenes Beyond the Border," quoted here ("I live and die unheard / With a most voiceless thought" etc.); and here and here ("Reposing from the noontide sultriness" etc.).  UPDATE:  And from June 1852 a double dose of Byron, Don Juan here ("'Tis the vile daily drop on drop...) and Childe Harold here ("let me quit man's work[s]...").  And here, in the last sentence of the August 1852 installment, deleted in revision for the 1857 book:  "Farewell!  with him alone may rest the pain."

Byron's thrilling lines in canto 3 were well known and reprinted frequently, like many others from Childe Harold's Pilgrimage, in Murray's and other guidebooks for travelers in Europe.   Byron's own footnote to the stanza revealed that on June 13, 1816 he had witnessed such a storm at Lake Léman. 

That was the summer of 1816, the Romantic "summer of love" at Lake Geneva.

With Pike's Peak in view, the Captain's imaginary friend comes in with the thunder, just as in "The Candles" chapter of Moby-Dick, where the sudden appearance of "Old Thunder" Ahab at the side of Starbuck coincides with a volley of thunder during a Typhoon.  The fierceness of the storm delights the narrator and inspires his friend to declaim those magnificent lines from Byron:

"Scenes Beyond the Western Border"
Southern Literary Messenger 19 (May 1853): 314

Wait, did he really say fata morgana?  Yes but never mind about that right now.  Look at that long quotation from Childe Harold, canto 3, stanza 92:
                                                      —Oh night,
  And storm, and darkness, ye are wondrous strong,
  Yet lovely in your strength, as is the light
  Of a dark eye in woman!  Far along,
  From peak to peak, the rattling crags among
  Leaps the live thunder!
Extensive revisions to this scene in the book version, Scenes and Adventures in the Army (411-412) include making the quote much shorter, by deleting everything after "your strength."  In the next book chapter, the simile of the "dark eye in woman" gets worked back into the conversation between the Captain and his imaginary friend, but gone is the glorious leaping and booming "peak to peak" of the "live thunder."

Yes the passage from Byron was well known, and critically acclaimed.   The ninth volume of Byron's Life and Works gave an engraved facsimile of the stanza in manuscript.  Sir Walter Scott praised Byron's lines as a "picture of sublime terror, yet of enjoyment."  In an 1825 essay on "Lord Byron's Character and Writings,"  the prestigious North American Review lauded the passage as a matchless "burst of poetry" from Byron:
He has great vividness of conception, and great power of expression; and where the aspects of nature corresponded to the gloom and storminess of his own mind, there is sometimes a burst of poetry, which will never be excelled. The thunder storm among the Alps—every one recollects it....
Nothing can he more magnificent. There is here no imperfect personification. The mastery of the poet's spell is complete; and the thunder and the mountains are alive.
But here's the thing.  Along with high praise for Byron's romantic burst, the North American reviewer felt bound to criticize the aforementioned simile as inappropriate to the context:
 In the passage from Byron, it is true, that the light of a dark eye in woman, is out of place, not being in accordance with the gigantic sublimity and force of the images, among which it is introduced.  (North American Review October 1825, 341)
The image of power in a woman's dark eye struck some critics as too earthy and sensual and suggestively feminine, apparently.  The problem for this and for many American critics boiled down to Byron's "want of strong moral sentiment."

What we have to notice here is how the dialogue zeros in on the standard criticism, Byron's supposed fault of inappropriate sensuality--and dismisses it!  Here the imaginary friend Frank plays against type.  Normally the practical realist and materialist, Frank surprises the Captain by his unprecedented lapse into verse.  Not only does Frank recite the famous "Storm in the Alps" passage from Childe Harold, he essentially defends Byron from the usual charges of extravagance and moral recklessness by pleading poetic license, making allowances for the audacity of a poet:
F.— "...That 'dark eye in woman,' introduced with such beautiful expression, but with all a poet's audacity, to illustrate an Alpine storm, pleases you, does it not?"

C.— "Can you condemn it?"
Nobody condemns the figure of the "dark eye in woman"; both C. and F. effectively dispute Byron's critic of the North American Review.  C. would not think of condemning it.  Frank himself never condemned it, just the opposite.  In the book version, the question "Can you condemn it?" is dropped entirely from the dialogue.

Now then, whence this unexpected defense of poetic license, this contrarian prairie assertion of legitimacy by right of "a poet's audacity"? 

Somebody has been reading Frederick Schlegel on the "audacity and fearlessness of a poet" (Plays of Aristophanes):
All the peculiarities of the old comedy may be traced to those deifications of physical powers, which were prevalent among the ancients. Among them, in the festivals dedicated to Bacchus and the other frolicsome deities, every sort of freedom—even the wildest ebullitions of mirth and jollity, were not only things permitted, they were strictly in character, and formed, in truth, the consecrated ceremonial of the season. The fancy, above all things, a power by its very nature impatient of constraint, the birth-right and peculiar possession of the poet, was on these occasions permitted to attempt the most audacious heights, and revel in the wildest world of dreams, —loosened for a moment from all those fetters of law, custom, and propriety, which at other times, and in other species of writing, must ever regulate its exertion even in the hands of poets. The true poet, however, at whatever time this old privilege granted him a Saturnalian licence for the play of his fancy, was uniformly impressed with a sense of the obligation under which he lay, not only by a rich and various display of his inventive genius, but by the highest elegance of language and versification, to maintain entire his poetical dignity and descent, and to show in the midst of all his extravagances, that he was not animated by prosaic petulance, nor personal spleen, but inspired with the genuine audacity and fearlessness of a poet. Of this there is the most perfect illustration in Aristophanes.  
(Schlegel, Lectures on the History of Literature)
Oh yes audacity the word occurs frequently in Melville's writings.  In Mardi as in Schlegel and "Scenes Beyond the Western Border," the context is the nature and power of creative inspiration.  Melville's lecture on the South Seas linked audacity with the sensuality of Greek myths and traditions. To make art in "Art" requires Audacity with Reverence, exactly as in Schlegel.  In Clarel, Melville links audacity with Byronic sensuality in the person of the Lyonese--described by Hershel Parker in his great new book Melville Biography: An Inside Narrative as "a sensual, joyous young man." The sensual, joyous Audacity of the Lyonese meets the sadly earnest Reverence of the divinity student.   Astoundingly, in conversation the "light audacity" of the Lyonese leads eventually to this question divertingly asked of Clarel:
Blue eyes or black, which like you best?  (Clarel 4.26)
which in essence is the same question asked of C. in "Scenes Beyond the Western Border" by his imaginary friend Frank.  Big difference is, C. does not hesitate to answer, and heartily:
F.—  "... but what then do you like?"
C.— "Blue, in man or woman!"

Melville's audacities

"fain would I unsay this audacity...."  (Mardi)
"to think's audacity"  (Moby-Dick)
Isabel's "attitude of beautiful audacity" (Pierre)
"audacity of the design"  (The Confidence-Man)
Polynesian "love legend" displays "audacity of the Grecian fables" 
(1858-9 Lecture on The South Seas)
Audacity—reverence. These must mate  ("Art")
"Laughed with a light audacity" (Clarel 4.26, The Prodigal)

Sunday, January 13, 2013

value and sources of highest art

Thinking and tinkering about aesthetics, all the while steeped in Byron...

 MAY 1853

Frank said, solemnly: " The present is all we possess: but we should turn from sad experience to the future; there to lay hopeful plans, with good resolves." 
C. —Labour and depravity are our curse: but blessings too are the high faculties of the soul: among which are poetic fancies, — perception of the beautiful, —romantic yearnings, which were given for cultivation; they elevate man's mind, and
'Make his heart a spirit—'
In cherishing these heaven-descended attributes, we can oft forget that we are animals too.  ("Scenes Beyond the Western Border")

1857:

... my Friend said solemnly: "The present only is ours; but we should turn from sad experience to the future, there to lay hopeful plans, with good resolves."
"Labor and care and depravity are our curse: but blessings too are the faculties by which we struggle above the Sensual;—perceptions of the Beautiful, and the Sublime,all the elements of the Ideal realm, where, Fancy-borne, we draw the materials of highest art; they elevate poor grovelling man, and
'Make his heart a spirit—'
Thus to poetry, and much-abused romance, we owe the cherished oblivion of our animal natures. (Scenes and Adventures in the Army, 411)

From Melville's 1857-1858 Lecture on "Statues in Rome"

They appeal to that portion of our beings which is highest and noblest....These marbles, the works of the dreamers and idealists of old, live on, leading and pointing to good.  They are the works of visionaries and dreamers, but they are realizations of soul, the representations of the ideal....They were formed by those who had yearnings for something better, and strove to attain it by embodiments in cold stone.  How well in the Apollo is expressed he idea of the perfect man.  Who could better it?  Can art, not life, make the ideal?  (Melville as Lecturer, 150)
According to contemporary newspaper reports, Melville ended his lecture on Roman statuary by quoting famous lines from Childe Harold's Pilgrimage (Canto 4, 145):
“While stands the Coliseum, Rome shall stand;
  When falls the Coliseum, Rome shall fall;
  And when Rome falls—the world.”